Sermons, Uncategorized

Dirty Diapers, Sheep and Goats

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The text for today is Matthew 25:31-46.

Grace to you and peace from God our Father and the Lord Jesus Christ!

It was 3:00 a.m. A piercing scream woke me. I thought it was the fire alarm, until I realized it was my own sweet baby daughter. Through the fog of my interrupted sleep I somehow realized that I was not equipped with the physical ability to nurse the famished little girl, especially at such an ungodly hour.

So I nudged Aimee, who never has been as light a sleeper as I am. “She’s awake,” I said. Her response came so quickly I can only imagine that she had been rehearsing it every day while she’d been taking it easy in the hospital. “What’s your point?” Always the patient one, I said calmly and quite rationally: “She’s hungry. I can’t feed her. I don’t have the right equipment.”

Again, it was like she had it all planned out. “Well, she probably also has a dirty diaper and the last time I noticed you still had hands and feet. Why don’t you walk in there and change her? Then you can bring her to me.”

What should I say next? I was fully awake by now, and the ramifications of this one decision hit me like a ton of bricks. If I got up now to change the baby’s diaper, I would set a precedent that could actually apply for the next ten years or so, depending upon how many more children we had. But I did not know how to answer. I have to admit I felt a little taken advantage of. Relaxing in that hospital bed, she obviously had more time to think this all out than I had. So I got up to change the baby—a smile on my lips, a song in my heart. Or something like that…

Now to be honest, this was not the first time I was ever up at 3:00 a.m. But it’s a lot different to still be up at 3:00 a.m., as opposed to be awakened from a sound sleep at 3:00 a.m. Obviously the two women in my life at that point were somehow conspiring together. The aromatic odor that met me as I stumbled into the baby’s room suggested my wife had been right about at least one thing. I fumbled around for a bit and finally got her diaper changed. Then I brought our fresh smelling little girl into her mother for feeding. Of course, she got to snuggle her and tell her what a good girl she was. It all seemed a bit unfair.

Now, I’m not looking for pity or praise. Everyone who has changed a baby in the middle of the night has those same stories. I was this little girl’s father. It was my responsibility. And so, I did it. Then why do I tell this story? What does getting up at 3:00 a.m. to change a dirty diaper have to do with sheep and goat besides the rank odor?

Because it teaches you everything you need to know about good works.

You see… it’s not the grand, impressive works of the rich and the powerful that God commends, but the simple, humble works of the Christian who is simply going about the work of his or her vocation and in the course of their vocation also feeds the hungry, clothes the naked, and visits the sick—the sort of things that for the most part generally go unnoticed by others.

This is a wonderful text by which to learn of the doctrine of vocation. God gives us our vocation, that is, our place in society, in the family, in the Church, in order to serve other people. Vocation is how God takes care of creation and people until Christ returns in glory. It is how God feeds the poor, welcomes strangers, clothes the naked, comforts the sick, and visits the prisoner.

What’s more, God values each vocation equally. Whatever station in life to which God has called you has been made holy by God and set apart to be used to provide for the needs of your neighbor. Christians recognize the fact that all we are and have is given to us by God for the express purpose of taking care of others in this world as we look forward to the day we will share in Christ’s glory. But the doctrine of vocation extends not only to Christians; it covers unbelievers as well. In our text both the sheep and the goats tended to the needs of others.

God uses even the vocations and works of unbelievers to care for people. Even unbelievers get up in the middle of the night to change their children’s diapers. (Otherwise it would be really easy to tell the sheep from the goats… the goats would be the ones with the smelliest children.) Even unbelievers visit the sick and the imprisoned. Even unbelievers clothe the naked and feed the hungry. Unbelievers are quite often very nice people. In fact, many unbelievers would put you and me to shame with their good manners, kindness, and generosity.

Which brings us to a complaint often uttered by those outside the church and often used by inactive members as the reason they don’t go to church: Church is full of hypocrites. People talk about love and goodwill and all that, but when you actually look at the pews you see that they are full of people who don’t begin to live up to the high ideals that people expect.

Maybe the Church is a little bit disappointing because you expect people here to be different than in the world. You expect everyone to be happy and generous and willing to sacrifice themselves for the needs of others. And then when you take a good, hard look you discover that not everyone is happy, that many people are stingy in their giving, a number of them are unnecessarily critical in their speech, and very few make sacrifices without complaining.

Welcome to the real world. Actually, welcome to the real Church here on earth, where people are at the same time saint and sinner. Welcome to this congregation, full of real people with all their failings and frustrations and sins and shortcomings. You will only get disappointed and discouraged if you expect anything of people inside the Church that you don’t find outside the Church.         

In the Church you do not necessarily find people that are very different on the outside than people who are in the world. In the Church, however, you do find a God that is different from the god of this world. That is what those who don’t come to church because of the hypocrites are completely missing.

You don’t come here to this place to be around good people. You can go down to the local bar or the ball game for that. You come to the Church because here is the only place where you can find a God who is good—a God who comes in ordinary everyday ways through ordinary everyday people to serve His people, giving them faith and guarding and keeping them in that faith unto eternal life.

You see… even Jesus had a unique vocation. The Son of God was called to bear the sins of the world upon His shoulders, to obey God’s will perfectly in our place, and to suffer shame upon the cross as a perfect substitute for you and me. God, wisely, has not placed such a vocation on you or me. It is a calling that only He could fulfill and accomplish on our behalf.

In His vocation as Messiah, our Lord used certain means, namely His own human body, the cross, and the empty tomb to set us free from sin and death, and give us the promise of our own resurrection and eternal life in the glory of heaven.

Of course, God the Father and God the Holy Spirit also have vocations. In the Creed we ascribe to the Father our creation and preservation; and to the Holy Spirit our calling and keeping in the one true faith. Just like the Son, the Father and the Spirit do these things through means. Through means of the vocations of our parents God created us. And through means of the vocations of not only our parents but everyone from farmers to the President of the United States, God continues to preserve our lives in this world.

The Holy Spirit also uses means to accomplish His vocation in our lives. We call these the “means of grace,” since through them He brings to us the love and forgiveness of God. The Word, through which He speaks God’s love and forgiveness into our ears. Baptism, through which He pours God’s love and forgiveness over our heads and into our hearts. And Holy Communion, through which He puts God’s love and forgiveness into our mouths.

Through these means of grace, God guards and keeps His people in the one true faith unto life everlasting. In these means of grace, God is forgiving our sins, making us His children, strengthening us in faith, and keeping us in that faith unto life everlasting. So that we may know His love and forgiveness, God has established a place where we can know for certain that we are receiving the means through which God is for us and serves us. That place is the Church.

Here in the Church you will find that people are pretty much the same as what you will find in the world. But only here, in the Church, can you find a God that is completely different from the god of this world. The god of this world focuses upon you and tells you only about where you have failed or gives you a false confidence that you are succeeding. The one true God uses the means of grace to tell you about how He loves you, how He fulfilled the Law for you, how He died and rose again for you, how He rules over all things in this world for you, how He washes you clean of sin, how He feeds you His very body and blood.  

So you see, the Church is not about how people act; it is about how God acts. Here, in worship your vocation is simply to be a hearer, a receiver of what God promises through Word and Sacrament. Here in the Church, God serves you through the voice and body of His called and ordained servant—another common, ordinary sinner just like you, who has been given the vocation of pastor.

And when God serves us by the means of grace, He fills up our hearts and minds with what He has done for us in Christ, rather than what we do ourselves. Jesus, Jesus, and only Jesus, is the message of the means of grace. And so much does the Holy Spirit fill our minds with Jesus’ work for us, that we forget the good works God enables us to do as we go about our vocations in this world.

Which brings us back to the sheep and the goats. Notice that they are separated before there is any accounting of good works. Nor does the King note anything negative about the sheep—nor anything positive about the goats. It’s not a case of having done both good and bad, with the one outweighing the other. In fact, they could have been doing pretty much the same things. The difference between those on the right and those on the left is faith and unbelief.

The Bible says that “without faith it is impossible to please God.” In other words, when we live by faith in the Savior, God sees only the good that we do. All of our sins have been washed away in the blood of Christ. As for the damned, even their best deeds amount to only so many “filthy rags.” None grew out of holy motives because none came from holy hearts. So the difference between the sheep and the goats is not a matter of their outward works, but God-given faith.

Through His means of grace, the Holy Spirit has created faith in the hearts of the sheep and that faith has so filled up their hearts with Jesus that they are caught off-guard when the King commends them for their good works. “Lord, when did we see You hungry and feed You, or thirsty and give You something to drink?” The Christian regards his own works as so insignificant that they aren’t even worth mentioning when compared to what Jesus has done for us. And that is certainly true. But through these insignificant works we serve Jesus by serving others.

In Christ, all the sinful works of the Christian have been forgiven and cast away as far as the east is from the west and God remembers them no more. The only thing remaining is our good works, washed clean and made holy in the blood of Christ. It is these works that testify on our behalf in the judgment.

Contrast this with the unbelievers. Having rejected the Word of Life, their hearts are filled with themselves. Oh, God still uses their works to serve the people of this world, but it is those very works that fill up their heart and drive the Holy Spirit out. And so they say, “Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?” “Look, Lord,” they are saying, “I’ve been a good person.” And so they may have been. But it is faith that fills the heart with Jesus and justifies the sinner. And it is faith that they lack, so their sins are unforgiven. God doesn’t see their good but only their wickedness. “‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to Me.’ And these will go away into eternal punishment.”

So in the end it is not by works that we will be judged—the sanctified works of the sheep are simply the evidence of the faith that God has created and nourished within us. As we live in this world, it may not look on the outside like we are any different than the people of the world—we hold the same kinds of vocations—but it is what God has declared us to be that makes the difference.

Through His Holy Word and Baptism, God has recreated us and bound us to Christ, giving us faith and hope in Him. Through Holy Communion, He feeds and nourishes that faith and gives us constantly the forgiveness of sins—which we need, for even the good works of God’s people are still stained by sin in this world.

The time is coming when we will be completely free of sin and all our works will be perfect, but only in Christ, only because of what He has done. In the meantime, we live by faith and in that day when this life is finished and our vocations have run their course, by the grace and mercy of our almighty God, we shall be gathered to His right hand in glory and hear Him speak those gracious words: “Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.”

Even today, you hear the basis for this wonderful promise of eternal life with the Father. It is not your good works, but the Lord’s work of righteousness credited to you by grace through faith in Christ that saves you. Solely for Jesus’ sake, you are forgiven of all of your sins.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

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Sermons, Uncategorized

The Lamb Will Be Their Shepherd

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For the Lamb in the midst of the throne will be their Shepherd, and He will guide them to springs of living water, and God will wipe away every tear from their eyes” (Revelation 7:17).

Grace to you and peace from God our Father and the Lord Jesus Christ!

Each year, the Fourth Sunday of Easter is Good Shepherd Sunday. Fittingly, all our readings today give us insight to the relationship we have with Jesus as sheep and Shepherd and the benefits of that relationship.

Our Gospel takes place during the Feast of Dedication, also called Hanukkah, the Jewish national holiday celebrating the purification of the temple by Judas Maccabaeus in December 165 B.C. Jesus was walking in the temple area near Solomon’s colonnade. It offered some protection from the winter’s cold. The Jewish religious leaders encircled Jesus and asked Him point blank: “How long will you keep us in suspense? If you are the Christ, tell us plainly.”

Sad to say, they didn’t really want to know the truth. What Jesus had already told them, what He had done, and the way He lived in His Father’s name were clear evidence that He is the Christ. But they did not want to believe. Similarly, today, many people claim to want to know exactly who Jesus is, yet they ignore His own words and ways. “You do not believe,” says Jesus, “because you are not among My sheep.” Those who are not among God’s chosen flock turn deaf ears and blinded eyes to Jesus.

In contrast to such unbelievers, Jesus’ sheep hear His voice. He knows them and they follow Him. The relationship between Jesus and His followers is intimate, personal. And because He is the Christ, the Son of God, the relationship is eternal. He gives His sheep eternal life. They will not perish forever. No one can snatch them out of His hand.

What words of comfort for you and me! We are secure forever with Christ Jesus. Our security is locked up with the Father in heaven. No one can take us from Jesus’ hands because that would mean seizing us from God the Father’s hands. And no one can do that. What is true of the Son also is true of the Father.

Jesus’ words are clear. He is from God. He is the Son of God. He is God. He is the Christ. “I and the Father are one,” he concludes.

It’s not enough to gather from His words only that He and the Father think alike or have a harmonious relationship or treat His sheep alike. Jesus is speaking of being one essence with the Father, of being God. And that’s exactly how Jesus’ enemies understand Him. To them, Jesus’ words sounded like blasphemy, so they pick up stones to carry out the penalty described in Leviticus for blasphemers. Their hatred and anger cannot be contained. They are ready to ignore the legal need for a trial. They are ready to carry out capital punishment even though they know by law that only the Roman government has that authority.

But no one will take Jesus’ life. He will lay it down of His own accord when the time is right. And He will raise it again. He will give His sheep eternal life, and they will never perish, and no enemy will snatch them out of His hand.

Jesus, in our Gospel, warns of enemies from outside of the Church; Paul, in our First Reading, warns of those from within—false prophets, fierce wolves. He encourages the undershepherds of Ephesus, “Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the Church of God, which He obtained with His own blood.

Paul understands that a preacher must answer to God for the message he preaches or fails to preach. By saying, “I am innocent of the blood of all,” he is expressing his confidence that no one will go to eternal death because Paul has failed to preach the truth to him.

God’s will is that all men turn in “repentance toward God and of faith in our Lord Jesus Christ.” All the teaching of the Bible and all true preaching centers in this. To alter any of God’s Law or God’s Gospel is to misrepresent God’s will. To say more or to say less than God’s Word says can make a pastor guilty of someone’s blood, make him the cause of someone’s eternal damnation.

Shepherds feed and lead the flock. Pastors feed and lead the Church of God. The Holy Spirit has made them overseers, supervisors, for that purpose. As undershepherds, pastors are to guard themselves and the whole congregation. Paul uses the picture of a flock because he is thinking of the Good Shepherd who gave His life for the sheep, the God who bought the Church “with His own blood.”

That is a striking expression, so striking that some copyists and editors and commentators have tried to change it. That’s unfortunate. The phrase, “God’s blood,” reminds us that when God became man, He did not stop being God. As the God-Man He is not two persons but one person. What the Man did God was doing. What belongs to the Man belongs to God. When Jesus’ blood was shed, God’s blood was shed. When God bought the Church, He did it with His own blood.

The savage wolves of whom Paul speaks are false prophets of the same kind Jesus warns about in Matthew 7:15: “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.” No church anywhere at anytime can be complacent about the possibility of false teachers. Wolves kill sheep. False teachers kill souls. That is why we take our doctrine and practices so seriously. Though some misunderstand it as mean-spirited or intolerant or arrogant, it is actually most loving—a matter of eternal life and death.

False prophets generally do not come from outside but arise from within. They do not oppose the truth in a straightforward way and say that it is false. Rather, they distort it. They use the right words but twist and pervert them. Such lies and distortions must be opposed and exposed with the truth of God’s Word.

Who can keep the pastors faithful in their work and protect the Church from the savage wolves? Only God. How will God do that? Through the message of God’s grace in Jesus Christ. The Word proclaims God’s grace, imparts God’s grace, and keeps us in God’s grace. That Word will make us grow to Christian maturity and gives us a share of the blessings that God has for His saints.

Paul knows that he will not always be there to help the Ephesians, but God with His Word will help them as He has even while Paul is there building them up in the eternal inheritance the Lord Jesus has prepared for them by His holy, precious blood and His innocent suffering and death. So He does today in God’s Word written through the prophets and Christ’s apostles and spoken by His undershepherds, His called and ordained servants. Listen to Him!

In our Gospel, Jesus tells us, “My sheep hear My voice, and I know them, and they follow Me.” Then He promises: “I give them eternal life, and they will never perish, and no one will snatch them out of My hand.” In Revelation, St. John gives us a sneak peek at the eternal life in the new heaven and earth where the Lamb will be the Shepherd forever.

The people in the great crowd which John sees before the throne of God in heaven are coming out of “the great tribulation.” That crowd represents the whole Church as if it is already triumphant, as if it is already complete, as it will be at the resurrection at the End.

The crowd of saints comes out of the great tribulation victorious because they have “washed their robes and made them white in the blood of the Lamb.” Because of the redeeming death of Jesus Christ, the crowd of people stands pure and holy in the presence of God. With sins forgiven by the blood of Christ, and covered now with the righteousness of the Lamb, they share in the victory of the Lamb before the heavenly Father. They stand before the throne of God and “worship Him day and night” (Revelation 7:15).

The one who sits upon the throne “will shelter them in His presence,” literally, “spread His tent over them, the same word used in John 1:14, when the Word became flesh, He “tented” among God’s people. It could be that, in using this word, God is condescending to our human understanding of existence and manner of speaking. But more likely, the word is used to direct attention to the fact that God’s people, raised from the dead will live intimately in the flesh with God in the new heaven and new earth, and in a familial, intimate way, He will dwell with us in a manner that can be experienced also with the human senses. And because God will tent among His saints in heaven, “they shall hunger no more, neither thirst anymore” (Revelation 7:16). All our greatest needs will be taken care of!

As we reflect on what John saw and heard, we can’t help but be comforted with this thought: God always keeps His promises. John sees the final end of God’s promises concerning His people at rest in the presence of God and the Lamb, never again to be pained by the harshness of life we formerly experienced it in our earthly existence. In our new life with God, the Lamb “will be [our] Shepherd, and He will guide them to springs of living water” (Revelation 7:17).

This relationship between God and His people, as pictured by His being our Shepherd, was revealed so beautifully in the 23rd Psalm. Throughout the Old Testament, the Lord promised His people that like a shepherd He would look after them in order to rescue them and care for them. In order to carry out this Word, God then promised to provide His people with a shepherd. The promised shepherd would be His servant, born in Bethlehem from the seed of David. In the verses, preceding our Gospel, Jesus identifies Himself as the Good Shepherd.

Now in our text, John sees and hears the final outcome of these promises. The Shepherd of the Lord has been provided. By His death and resurrection, the servant David has rescued God’s people. As their Good Shepherd He tends the flock, caring for them and leading them through the great tribulation to “springs of living waters—eternal life—already now on earth, then in heaven with God, and finally forever in the new heaven and new earth.

A final truth describes the rest and the peace of the crowd of saints before God’s throne in heaven: “God will wipe away every tear from their eyes” (Revelation 7:17). Tears and laments are part of the experience and character of the faithful people of God while on earth. Tears are shed over one’s sins and the sins of others, over the ruin and sufferings experienced by others, over one’s own afflictions, when confronted with God’s anger, when alone and in sorrow, at death, and at other times of sadness.

In this life the shedding of tears is as much—at times even more—the experience of Christians as are joy and laughter. But it is the gift of God’s grace to turn the weeping and sorrow into joy, for He has promised a day when “the Lord will wipe away tears from all faces” (Isaiah 25:8). John now sees the complete and final fulfillment of this promise of God. The final word describing the peace and joy of the saints before God in heaven says it all: “and God will wipe away every tear from their eyes.”

The Lord is your Good Shepherd. You hear His voice through His Word and follow Him. He feeds you on the green pasture of His Supper, His own body and blood given and shed for you for the forgiveness of your sins and the strengthening of your faith. No one will ever snatch you out of His hand. The Lamb will be your Shepherd forever. You are forgiven for all your sins.

In the name of the Father and of the Son and of the Holy Spirit. Amen

Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.



Is the Lord My Shepherd?

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The Lord is my shepherd—or so I say. But is He really? Is the Lord my Shepherd? Am I His sheep?

I say that I shall not want… not want anything beyond what my selfish heart desires, that is. I often covet that which He has not seen fit to give me, even though He promises to give me all that I need to support this body and life, and freely gives me all the gifts that I need for eternal life, including faith and forgiveness, grace and peace, His Word and Sacraments.

The Shepherd makes me lie down in green pastures, but look, the grass is greener on the other side of the fence! He leads me beside still waters, knowing well that His sheep cannot safely drink from swift streams, but I see still more exciting places where I’d love to drink my fill. Besides, I’ve never been a very good follower, preferring to do things my own way.

But the Shepherd restores my soul, squelching the wanderlust within me that moves me to live life the way I see fit. He leads me in paths of righteousness when I want to run in the open fields of the world—eating where and what I want to eat, associating with whom I choose to associate, doing whatever I want to do, serving my own appetites, living like the beast I am. Or, just as dangerous, those times when I try to walk the path of my own righteousness, my own good works, my own attempts at self-justification, rather than trusting in the perfect righteousness of Christ that alone justifies me and opens for me the way to eternal life.

The Good Shepherd leads me for His name’s sake, but I want to make a name for myself. I want others to like me and respect me, to look up to me. I want others to envy me, to speak ill of me if they wish, but secretly to covet who I am and what I’ve done. I want to get my own 15 minutes of fame, my time in the sun, and I’m willing to go to great lengths to make it happen.

Oh, I must tell you: I find the Shepherd’s rod restrictive and His staff stifling to my animalistic heart! Come valleys of the shadow of death, come storm and wind, hail and rain, I shall fear no evil, for I know the lay of the land, I can take care of myself, and I’m not sheepish about telling you.

So I, so you, so we sheep, boast in the psalms we sing from our untamed ovine hearts. We do not really want a Good Shepherd but a hireling, one who does not own us, who has no personal stake in us, but who answers to our whims. We want our precious freedoms—freedom to walk in unrighteous paths if the end justifies the means; freedom to pull the wool over men’s eyes, twisting every story to paint ourselves in the best light, lying when we ought to confess, telling tales of others’ sins to make our own wool seem that much whiter in our own eyes.

Repent. For you are sheep going astray. Return to the Shepherd and Overseer of your souls. For the freedoms you crave are slaveries in disguise, chains that hell’s butchers cast around your neck to pull you under the slaughterhouse blade. The strange pastures you long for lead only to wandering, wilderness, and wolf, to darkness, death, and destruction.

The Lord is your Good Shepherd. And all He wants is you. You who so often turn your back on the fold and its shepherd? Yes, you. You who have cursed His staff, ignored His call, and gone your own way? Yes, you. You who have been more like a wolf than a sheep, angrily tearing away at those around you? Yes, the Good Shepherd wants only you.

So much does He want you and me, He became one of us. For us, who are but dust, He who is God of God came down, was beaten down Himself, and beat down Satan under our feet. For us, who are sheep that love to wander, the Lamb of God is bound to the altar of the cross in order to bind us to Himself. For us, whose mouths are open far too often, He opened not His mouth like a Lamb that is led to the slaughter. Now we listen to His voice.

The Lord is with us. The Good Shepherd does not send His sheep into places He will not go Himself; He leads us and is with us always. The hired hand sees the wolf coming, leaves the sheep at its mercy, and flees. He lets the wolf snatch them and scatter them, because he cares nothing for the sheep.

Our Good Shepherd goes right after the wolf, attacks him, and rescues us from his jaws. When the lion of hell rises up against Him, our Shepherd seizes him by his beard and strikes him and kills him. No, more than that. He rescues you, but not as the shepherd David did with club or sling and smooth stone. The Good Shepherd lays down His life for you that He may take it up again. He lays down His body between you and the satanic wolf, between you and the lion of hell, and He gives Himself over to be devoured. The beast of Hades licks up the blood of the slain Shepherd, chews His flesh, and gulps Him down.

But that which the beast wolfs down cannot be digested in the tomb of the stomach. And when He who lays down His life takes it back again, that tomb cannot contain Him. The Good Shepherd vacates the stomach that had entombed Him for three days, leaving behind Him a predator that you, O little flock, need fear no more.

Shall you fear the wolf of hell with his burst belly, his broken teeth, and his howls of his own defeat? Shall you fear what mere mortals think of you when God Himself calls you His child, His friend, His beloved? Shall you fear that your rebellious ways have separated you from God when He makes you bone of His bone and flesh of His flesh? Have no fear, little flock, for He who is known by the Father knows you, calls you by name, and has made you His own.

And, as St. Paul reminds us:

If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us all, how will He not also with Him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” No, in all these things we are more than conquerors through Him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:31–39).

The earth is full of the goodness of the Lord, for by the humiliation of His Son, God raises up our fallen world. The Good Shepherd raises you up from the pit into which you have fallen. He places you upon His shoulders and rejoices to carry you home. He washes you in cleansing waters, binds up that which was broken, and heals all your wounds. He prepares a Table before you and anoints your head with oil, and His chalice continually runs over—over your lips, over your sins, quenching your thirst while making you yearn for more. All this He does for you, solely out of His boundless goodness and mercy, without any merit or worthiness in you, but for the sake Jesus’ holy, innocent bitter sufferings and death.

Is the Lord my Shepherd? He most certainly is! He is your Shepherd, too. And because He is the Good Shepherd, you are His good sheep. Baptized into Christ’s death and resurrection, covered with His righteousness, He gives His life for you and makes your life His own and His life your own. He becomes what you are, in order to make you what He is—holy, righteous, and blessed.

Surely goodness and mercy shall follow you, shall precede you, shall be on your right and on your left, above you and below you, all the days of your life, and you shall dwell in the fold of the Lord forever. Safe in the flock of His Church, you have forgiveness, salvation, and eternal life. Indeed, for Jesus’ sake, you are forgiven for all your sins.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

This sermon is an adaptation of a sermon by Chad L. Bird, published in his book, Christ Alone: Meditations and Sermons.