Sermons, Uncategorized

Encourage and Build One Another Up

Click here to listen to this sermon.

“Encourage one another and build one another up, just as you are doing” (1 Thessalonians 5:11).

Grace to you and peace from God our Father and the Lord Jesus Christ!

If you’ve watched any amount of religious programming on TV, you know that the majority of what many televangelists preach about is Judgment Day and the signs of the end times. They are forever exploring, interpreting, and guessing about what some of the more obscure prophecies about the future might mean, as they study the books of Daniel and Revelation and apply them to the headlines of the day, overlooking what Scripture says about “times and dates.”

God has not chosen to reveal the time when Christ will come nor the reason that He planned it for when He did. Anyone who says he knows the time contradicts Jesus’ clear words: “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father” (Matthew 24:36). Thereby he also reveals himself as a false prophet (Matthew 24:23).

If they would just listen to St. Paul in our text, those prophesy preachers would have to give it up. Perhaps they would preach about something more important, like Christ and Him crucified for our sins. Perhaps they would preach of our risen Savior who brings us eternal life. Perhaps they would preach of our ascended Lord who intercedes on our behalf, and who will one day return to judge the living and the dead. Sin and grace and Christ is what Christian preachers need to preach a whole lot more than trying to peer into a future known only by God.

When is the end of the world going to come? When is Jesus coming back? “Stop asking,” is St. Paul’s basic answer. The important thing for us to know about Jesus’ return is that He will return, and it will be sudden and unexpected, “like a thief in the night.” It’s ironic, but the by-product of so much seeking into the future is that it inevitably leads some people to say, “It can’t be now.” They come to believe in their own interpretation of the signs and convince themselves of “peace and safety.” And while they’re thinking they are safe, “sudden destruction will come on them… and they will not escape.”

Like a trap snaps shut on a mouse, the end will come upon these people. And just as a woman who is in labor pains can’t escape those pains by changing her mind about being pregnant, so they will have no chance to turn back. The Lord’s appearance will be announced in a flash and a twinkling of an eye by the voice of the archangel and a trumpet’s blast. Once this begins there can be no preparations by unbelievers to escape their ruin in God’s judgment. It will be too late.

But Christians need not obsess about Jesus’ return. St. Paul writes: “But you are not in darkness, brothers, for that day to surprise you like a thief. For you are all children of light, children of the day. We are not of the night or of the darkness” (1 Thessalonians 5:4-5). The people who say, “Peace and safety,” are the ones in “darkness.” They really don’t know what is going on. They have a false sense of security and peace. They ignore the fact that their sins make them enemies of God. They don’t realize that their unforgiven sin must bring God’s judgment upon them.

But the Thessalonians are not in the dark about Jesus’ return, because they are “children of the light,” “children of the day.” They have learned the Gospel and are so active in spreading it that they surely are not people who know nothing or care little about the Lord’s coming. It is unthinkable that the Last Day will find them unprepared like those who live in the darkness of ignorance and unbelief.

What will that mean for those who believe? Well, St. Paul says: “So then let us not sleep, as others do, but let us keep awake and be sober” (1 Thessalonians 5:6). We are different from those unbelievers who are asleep, those who are self-absorbed and self-deluded, thinking that they won’t ever have to answer God. They are not ready to meet their Creator, any more than you are ready for school or work if you’ve slept through your alarm clock and wake up an hour late. Let’s be awake and be in control of our appetites and attitudes and actions. That’s the way to be children of the day who are ready for Jesus to appear at any moment.

Paul moves on to use a different picture, that of a drunk. Sometimes people try to drink their problems away. The alcohol dulls their senses, and for a time they become totally unconcerned about those problems. Of course, that only works for the short-term and then the problems get worse. The alcohol that masked the problems initially, starts to feed the problems, and then ends up magnifying them.

In the spiritual realm there are people who have some inkling of the consequences of the Lord’s coming. They know they have a spiritual problem. But their solution is to dull their consciences with some homemade religious moonshine or with the wine of the world’s pleasures. This does not solve the problem. It only allows them to forget about it for a while. And when they finally wake up, they’ll realize that their problems are much worse than a nasty hangover.

Paul urges us to “be alert and self-controlled.” Rather than being unaware like one who is asleep, Christ wants us to be on the watch for His return in glory. Instead of being unconcerned like one who is drunk, Christ wants His followers to await His coming in full possession of their senses. The believer knows all that the Last Day means for him, and he knows it will be a great day for him. So, he is eager and always alert and ready.

But how can we be always alert and self-controlled? Satan is constantly attacking our faith with all his might, trying to make us even more sluggish, trying to get us to take our eye off the goal. We are spiritually weak and tired. We are worn out and battered and bruised and discouraged. It seems so easy for Satan to draw our minds completely away from Christ’s return! We spend our time concentrating on the journey more than on the journey’s goal. Life’s problems and pleasures, trials and treasures, sorrows and joys consume our interests.

How, then, can we keep from falling into the spiritual sleep or drunkenness? We can be alert and self-controlled by putting on our God-given armor. “Since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation” (1 Thessalonians 5:8).

Roman soldiers of Paul’s day were well protected from the enemy’s arrows, spears, and swords only if they put on armor. The breastplate and helmet protected the most vital areas—the heart and the mind. God has provided His believers with similar protection for our hearts and minds. God gives us faith, love, and hope as our armor against the spiritual weapons that Satan and his cohorts hurl at us.   

Faith is the confidence that God will do whatever He promises. Love is faith in action, living each day as an expression of thanks to God for all He has done for us. The hope of salvation is what sustains our faith and love and encourages us to grow. Without the certain hope that we will be raised from death to live eternally in glory, our faith would be meaningless (1 Corinthians 15:17-19).

How does this God-given armor help us to remain watchful for our Lord’s coming? It surrounds us with the Lord’s strength, so we can take our “stand against the devil’s schemes” (Ephesians 6:11). It clothes us with the Lord Jesus Christ so that we “do not think about how to gratify the desires” of our sinful nature (Romans 13:14). It enables us to “demolish arguments and every pretension that sets itself up against the knowledge of God” (2 Corinthians 10:5). It shields us with God’s power from despairing amid “all kinds of trials” (1 Peter 1:6). This God-given armor supplies us with all the spiritual strength we need. When we stand in the power of God, not our own, we won’t fall into the spiritual sleep of the world.

Paul adds: “For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with Him. Therefore encourage one another and build one another up, just as you are doing” (1 Thessalonians 5:9-11).

God did not “destine us for wrath.” It was not His will or plan that sinful men should be sent to hell and there suffer eternally the punishment of His wrath. No, God wants to rescue us from the terrible consequences of our sins. And God wants us to receive this salvation as a gift of His mercy.

All this He accomplished “through our Lord Jesus Christ.” He paid the penalty we deserved for our sins when He died for us. His precious lifeblood was the atoning sacrifice for the sins of the whole world. Jesus did this, Paul says, both for believers and unbelievers—those who are “alert” and those who are “asleep” in regard to Christ’s return. What a waste it would be if we were found asleep, unprepared for the Lord’s coming. Then we would lose all that Christ has won for us. Therefore let us put on the spiritual armor that God had given us.

A war rages for the soul of each man, woman, and child. Satan would love to lure the “children of light” and “day” away from God. His attacks are relentless. He uses persecution to weaken our defenses. And he causes dissension and discouragement among the members of the congregation. This is why we must “encourage one another and build one another up.”

What are some practical ways that Christians can do that? First of all, we can make sure that Satan no longer uses us to discourage one another. How often do we criticize one of our fellow Christians rather than praying for them? How often do we tear one another down, rather than build them up? How often do we bring discouragement rather than encouragement to our fellow Christians, especially those we’ve entrusted with leadership positions in our congregation?

  Encouragement comes in many ways—through notes or letters, through e-mails, private conversations, and sometimes through something as simple as a reassuring touch or pat on the back. But the only truly effective form of encouragement to stand against the devil’s schemes is to share the Word of God of with one another, corporately and privately.

Surely as members of a Christian congregation, we treasure the family of fellow believers with which God has blessed us. What a gift it is to gather for worship and to encourage one another in our faith! Together we confess our sins and receive Christ’s absolution. We study the message of Christ our Savior together. Together we sing the words of the liturgy and hymns. We pray for one another. We join in the fellowship of Christ’s very body and blood.

What a comfort this is as we go through difficult times! What a blessing to know that our brothers and sisters in Christ are with us through the trials and troubles of life! And what a comfort it is in time of bereavement to have this spiritual family! Our fellow redeemed remind us of the hope that is ours even as we lay into a grave the body of a loved one who has fallen asleep in Christ!

“Therefore encourage one another and build one another up, just as you are doing” (1 Thessalonians 5:11). We have such a glorious comfort to share. We share the hope of our Lord’s coming. We need to remind one another of this hope, lest we fall asleep and be caught unprepared! We need to remind one another of Christ’s work of salvation on our behalf. We need to encourage one another to gather frequently to receive Christ’s means of grace. For in this Word and Sacrament we continue to hear this Good News: You are forgiven for all your sins.

In the name of the Father and of the Son and of the Holy Spirit. Amen.

Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Success! You're on the list.
Sermons, Uncategorized

Be Prepared… Not Afraid

“Destruction of the Temple of Jerusalem” by Francesco Hayez

Click this link to listen to this sermon:

And [Jesus] said, “See that you are not led astray. For many will come in My name, saying, ‘I am He!’ and, ‘The time is at hand!’ Do not go after them. And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once” (Luke 21:8-9).

Grace to you and peace from God our Father and the Lord Jesus Christ!

Our text begins with Jesus hearing His followers discussing the impressive appearance of the temple. This would have been quite a natural response to looking at Herod’s temple, which was not only lavishly decorated but was also the largest religious structure in the world at the time. When Jesus tells them of the coming destruction of the temple they respond with the obvious question: when will this happen?

The remainder of the passage is an extended speech by Jesus, a response that goes far beyond the question itself. Jesus warns His followers about a number of things that will happen before the end:

  • the coming of those who will teach falsely in His name (Luke 21:8);
  • rumors of coming wars between nations (Luke 21:9-10);
  • a variety of natural disasters (Luke 21:11);
  • persecution leading to an opportunity to bear witness to Jesus (Luke 21:12-15);
  • betrayal by family and friends (Luke 21:16);
  • the hatred of all around them (Luke 21:17-19);
  • the siege and destruction of Jerusalem at the hands of gentiles (Luke 21:20-24).

Jesus responds to their question by making two related points: First, He tells His disciples to be prepared to face what is to come. There is no sugar-coating here. The world that hated Jesus will hate His disciples. The whole history of the Church will be a history of tribulation and suffering. In order to stand firm in the day of trial the disciples will need to be prepared.

The second point made by Jesus is that all of the hardship and suffering to come should not drive His followers to despair. He will not abandon them but will give them wisdom to witness for Him when the hour comes (Luke 21:15) and He will preserve them in the midst of their suffering (Luke 21:18-19).

These two points come together in the “surprise ending” of the discourse: “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near” (Luke 21:28). It is ultimately the certainty of their redemption that will be the source of their strength and comfort as they face hardships to come.

In AD 70, Jesus’ prediction of judgment would come true: the religious leaders who rejected Him were punished by God through the destruction of the temple and the laying waste the city of Jerusalem by the hands of the Romans.

What were the disciples to do as they wait for these things to pass? Jesus’ words invite them to see past the trouble, to see past the sorrow and evil in the world, to the day when He will return to judge the living and the dead, and to remove all sin from our lives and make all things right! Because it is Jesus who says these things, His disciples can be confident that God is going to rescue and redeem all His Christian people.

At the start of verse 25, our text switches from the destruction of Jerusalem to the end of the world: the “times of the Gentiles” are fulfilled and finished on the Last Day. Jesus describes the end with these words:

And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves,people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. (Luke 21:25-27).

As Jesus spoke these words, so we are to hear them with Jerusalem’s destruction in the background. As He describes the future destruction of Jerusalem to His disciples back in the 1st century, He tells us that there are parallels to the future destruction of the world. The world will end, and it will end with distress, perplexity, fear, and foreboding among the nations. In the end, like Jerusalem, it will be utterly destroyed. On that day, all will see the Son of Man coming in a cloud with power and glory. And they will be terrified.

Why does it end this way? For the same reason that Jerusalem fell—people following false gods and a religion of our own making, rejection of Jesus Christ as Lord and God, our Redeemer and Savior.

Here’s the truth: while there might be a million different ways in which they are acted out, they’re all one gigantic rejection of Christ. There seem to be endless deviations to human religion, but they all deny the Gospel. They all want Jesus gone. That’s what sin does: it wants Jesus gone.

And that is why the world is going to end—not because it wears out, but because the time will come when the Lord’s patience ends and He says, “If you do not want Me, then you don’t have to have Me around. I will give you a place where you need never have Me around again.” That’s what hell is. A place where God has withdrawn His gracious presence—a place that is literally God-forsaken.

The only reason that this world holds together as well as it does is because it isn’t God-forsaken, because the Lord still attends to it for the sake of His people, for the sake of Christ. Look at the rubble of Jerusalem after Jesus was rejected—destruction, death, and despair reigned supreme. Hell is the ongoing, chaotic destruction in a place where there is no mercy of God because its inhabitants do not want Him there.

In the meantime, the world still has its share of troubles, afflictions, and disasters. There are many things that threaten us and may cause us to fear: global warming, massive national debt, socialism, crony capitalism, increasing pressure against practicing the Christian faith in the public square, a culture of death that looks for solutions to problems in abortion and euthanasia, an aging population, the opioid crisis, the health care crisis, the farm economy crisis, just to name a few. And there are still the good old standbys that Jesus warned His disciples about: false teachers, wars and rumors of wars, persecution, betrayal by family and friends, hatred all around.

Some might say these calamities are death throes to indicate that the end is coming. But for you, these are not death throes. They are birth pains. They are reminders that Jesus’ Word remains true. It remains true that this is a world of distress and perplexity. But it is also true that your redemption draws near. So, while all the world is in distress at the thought of death and endings, it is not so for you: Jesus says, “Straighten up and raise your heads, because your redemption is drawing near.”

Dear friends, with this text the Lord does not want you to obsess over the end, the Last Day. Rather, He would have you be prepared for it whenever it occurs. And you are prepared for it because of what He tells you in His Word. He tells you that, although the world wishes He were gone, He is still very much present and findable. Just as one could point to Him in our Gospel lesson and say, “There is the Lord in His temple,” so can you today.

You point to His Word and say, “There, in the Word—read, spoken, and preached—is the Word made flesh.” And so He is. Jesus still speaks to you by means of His Word. By His Law, He shows you your sin and need for His grace. By His Gospel, He speaks that grace and redemption into you. He tells you what He will tell you on Judgment Day: “You’re no longer guilty, because I have died with your guilt already. You are prepared. That’s why heaven is yours.” And that’s the message we declare to the world, that others might be prepared for Judgment Day.

You point to the font, to Holy Baptism. The Messiah is present there, too. In that water and Word, He has joined you to Himself, to His death and resurrection. That is key for Judgment Day, for in Baptism the Lord says to you: “You will not die for your sin on Judgment Day, because I’ve joined you to My death for your sin. I’ve joined you to My resurrection, too, so heaven is yours. You’re prepared because I’ve redeemed you.”

And you point to the altar, to the Supper, where the Lord gives you His body and blood—His risen body and blood that has conquered death, descended into hell and come back again for you. No destruction for you, because the Lord strengthens and preserves you unto life everlasting.

The Lord is still present in His temple for you: that’s why this world is not forsaken. It’s just that, rather than a temple made of large stones, He now dwells in the temple of His means of grace—but He is just as surely, fully there as He was in the temple in our text. It’s little wonder that the means of grace are held in such low esteem today, for Christ was treated the same way in Jerusalem. But He is present, and He will not forsake you. Whatever distress you see in this world, the Lord is as near to you as His Word and Sacraments. You will not be put to shame on Judgment Day.  

Be prepared… not afraid. Go in the peace of the Lord and serve your neighbor with joy. You are forgiven for all of your sins.

In the name of the Father and of the Son and of the Holy Spirit. Amen

Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Success! You're on the list.
Sermons, Uncategorized

Ready for the Master’s Return

Teachings_of_Jesus_32_of_40._the_faithful_and_wise_steward._Jan_Luyken_etching._Bowyer_BibleClick here to listen to this sermon.

[Jesus said:] “It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning—lest he come suddenly and find you asleep” (Mark 13:34-35).


Grace to you and peace from God our Father and the Lord Jesus Christ!

The last Sundays of the Church Year bring eschatology, the study of the last things, into focus with the lectionary’s emphasis on death, the final judgment, and the promise of the new heaven and the new earth. These Sundays bring us to the conclusion of the Nicene Creed, “And He will come again with glory to judge both the living and the dead.” We have said those words so often, but what do they mean?

Truth be told, we are often more concerned about the judgment that comes from other human beings. We fret about how others will evaluate us. Sometimes it has to do with lesser things like how we dress or the way that our lawn looks. Sometimes it is wondering whether so-and-so will like or accept us. Other times it might be more profound worries like an employee who is anxious over an annual performance review or a student taking an entrance exam that may determine which academic paths are opened or closed to him.

The stresses and strains of this life seem enough to keep us preoccupied with the here and now. The judgment which will come at the end seems distant and abstract, far removed from all the things that call the worth of our lives into question right now. So, we may ask the question not with skepticism, but with honesty, what does the return of the Lord Jesus in judgment mean for me now in the face of all the real-life verdicts that I have to face?

The answer to that question is found in God’s Word appointed to be read in the churches on these last Sundays of the Church Year. These are the Sundays of the end times. They point us to the sober reality that life will not always go on as usual. These gray and increasingly winter-like days of November bear all the signs of death. The dazzling red and gold leaves of autumn give way to brown and barren branches. So also in the Church Year these November Sundays have the chill of death. The year hastens to a close and with it the reminder that our lives hasten on as well. The Scripture readings appointed for these Sundays, therefore, are a wakeup call, a reminder to be always ready for the Master’s return.

This is especially true of the readings today from Mark 13. Jesus says learn from the fig tree. When it begins to blossom, you know that summer is at hand. Wake up to the reality that the Son of Man is at the gate.

Jesus speaks of cosmic signs. The sun will be darkened and the moon will not share its beams. Stars tumble from the skies and the heavenly powers are shaken when the Son of Man comes on the clouds with power and great glory. He dispatches His holy angels to gather a harvest from the seeds that were sown and so they reap the elect from north and south, from east and west. None that belong to Jesus will be lost. That great cloud of witnesses will be complete; they will forever be with Jesus, the pioneer and perfecter of their faith. He endured the cross, triumphed over death by dying, and now He is seated at the Father’s right hand. It is this Jesus who is near the gate, standing at the door.

Of course, Jesus spoke these words just after He had entered through the gate on Palm Sunday. He was in Jerusalem moving ever closer to Calvary where sun and moon would be darkened (at least for a few hours), and the powers of heaven shaken as the sinless Son of God endures all that our sin deserved—God’s wrath and death itself. You see Judgment Day really does begin on Good Friday, for it is there that Jesus is judged with our sins, the righteous for the unrighteous!

Indeed, the generation that Jesus spoke to would not pass away until these things had taken place. The time of God’s visitation was upon them. They would see the Son of Man scorned and blasphemed. They would see Him handed over to wicked men, sentenced and spit upon, beaten and bloody. They would see Him suffering and dying. They would hear Him cry out in His dying breath, “It is finished.” God is finished with sin in Jesus, for Jesus is the Lamb of God who takes away the sin of the world in His own body pinned to a Roman cross. With His blood, He drains away the pollutant of your unbelief.

It is this Jesus who will come again to judge the living and the dead. The last days are not “out there” in the future somewhere. You are in them now. The Church has been living in the last days ever since Good Friday. To live in the last days is to live on the threshold between time and eternity.

How close we are, we do not know. Life can be and is deceptive. It is easy to think that life just meanders on, that the comfortable routines we have established for ourselves will continue uninterrupted. We can so easily be lulled into the fleshly security of the man in Jesus’ parable who surveyed his overflowing barns and concluded that his soul could be at rest for he had enough to supply his needs for years to come. Jesus calls this man a fool, for the abundance of his riches blinded him to the fact that his soul would be required of him that very night.

Jesus shows us how the things by which we evaluate our lives are transient and deceptive. Wealth and health are not permanent. There is a Judge who is standing at the door. He is not removed in some far distant realm of the future. He is near. One day—a day that is hidden from His creation—He will come on clouds and every eye will see Him and every tongue confess either in eternal joy or perpetual shame, that He is Lord. Faith is not preoccupied with futile attempts to calculate when. Faith lives by the promises that Jesus makes right now. “Heaven and earth,” Jesus says, “will pass away, but My words will not pass away.”

For your faith’s sake, Jesus warns you of things to come, even things here now, because you will be tempted to drift away from the faith, to fall away in persecution, to doubt God’s love when suffering, and to doubt that He will return. Jesus doesn’t say when He will return. He just promises that He will and that you must be ready. It is not the duty of the master to tell his servants exactly when he will return, but it is the duty of the doorkeeper to be watching. The master may return at any hour. The doorkeeper must always be ready for the master’s return.

Jesus calls you to a lifetime of watching and remaining faithful in your holy vocation. Each of us is given the authority to work until His return. Baptized into Christ’s death and resurrection, an heir of the kingdom of God, you are part of the royal priesthood, living as Gospel people in your ordinary vocations. Your greatest work is faith, which is really a work of God, done through His Word. That highlights the importance of remaining in the Word of God. Despite the temptations of false teachers, tribulations because of faith, or suffering in a sinful, futile world, the Church does not receive or declare the Word in vain. Christ’s authority assures us that His words remain forever.

Be ready for the Master’s return. You must not be found asleep. Therefore, repent. If desire or sophistry turned you to accept false as true, return to the pure Word. If you are too fearful to bear a cross, confess your faintheartedness. If troubles seem greater than Christ’s sufficiency, confess your unbelief. And if urgency to hear Christ’s Word and receive His very body and blood are forgotten after the Saturday late movie, or in anticipation of this Sunday’s sporting event or family gathering, confess your failure to watch and be ready.

Christ exhorts: “Be on guard! Be alert!” Don’t immerse yourself in the things of this world and thus lose your own soul. Always keep your eyes fixed on Jesus Christ, your ears attuned to His Word. For in this way, you will ready for the Master’s return, whenever that may be!

This means that even though we always live as those who are walking under the shadow of death, you can live in confidence and peace. The believer in Jesus Christ does not have to fret about the final judgment, living in uncertainty and fear. Why? Because you have already heard God’s final verdict ahead of time. God let it slip out early. It is no longer a secret. It is called the absolution. God says, “I forgive you all your sin.” It is as sure and certain here on earth as it is in heaven!

A Lutheran pastor of the last century once said that a Christian should go to the Lord’s Supper as though he were going to his death, and that a Christian may then go to his death as though he were going to the Lord’s Supper. When we go to the Lord’s Supper, St. Paul tells us we proclaim the Lord’s death until He comes. When we go to our death, we will confess that Jesus’ death for our sins is our confidence. His blood is our righteousness and the forgiveness of our sins is the promise of an open heaven. Werner Elert once said the, “Day of Judgment… is just as close to us as the Judge is.”[i]

Faith rejoices to receive this Lord ever-near; unbelief is terrified. So again Elert, “Some live in the light of the Last Day, others in its shadow.”[ii] It is my privilege as God’s called and ordained servant to proclaim that the One who comes at the End is the Lord who came in the flesh to be our Brother and Savior. He came so those broken by their sin might live, not in the long shadows of the Last Day, but in the brilliance of the light of the face of Christ Jesus our Lord.

Go in the peace and joy of the Lord. Live each day in confidence and hope, exercising yourself in the faith that works through love. You are ready for the Master’s return. For Jesus’ sake, you are forgiven for all of your sins.

In the name of the Father and of the Son and of the Holy Spirit. Amen

Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.


This sermon is adaptation of an essay by John T. Pless on Craft of Preaching.


[i]  Werner Elert, The Last Things, trans. Martin Bertram (St. Louis: Concordia Publishing House, 1974), 28.

[ii] Elert, 28.