Sermons, Uncategorized

A Lamb of the Good Shepherd: A Sermon for the Funeral of Elaine Rieck

“The Good Shepherd” by Henry Ossawa Tanner

Click here to listen to this sermon.

[Jesus said:] “I am the Good Shepherd. The Good Shepherd lays down His life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the Good Shepherd. I know My own and My own know Me, just as the Father knows Me and I know the Father; and I lay down My life for the sheep… My sheep hear My voice, and I know them, and they follow Me. I give them eternal life, and they will never perish, and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one” (John 10:11-15, 27–30).

Grace to you and peace from God our Father and the Lord Jesus Christ!

Given what is going on in the world, the death of Elaine Eva Lou Rieck might be considered just another statistic. But those of you gathered here today know better. Elaine was much more than just a statistic. She was the faithful wife of Ray for 65 years. The loving mother of Rosalyn, Lynette, Gerald, and David. Grandmother. Great-grandmother. Neighbor. Friend.

Elaine was proud to be a pioneer—the first female bus driver in Edgerton way back in 1962. She loved dancing, sewing, crocheting, gardening, playing pinochle, and jigsaw puzzles. I knew that if I couldn’t find Elaine in her room, she was probably at one of the tables putting together a jigsaw puzzle. Elaine liked to talk about her family, farming, fishing and how much she loved this little church whenever I visited her over the last seven years.

But more important than all that, Elaine was a child of God, a beloved lamb of the Good Shepherd. Many of the most important days of her life happened right here at St. John’s. Elaine was baptized here into the death and resurrection of our Lord Jesus Christ on July 7, 1929. She publicly confessed her Christian faith in the Rite of Confirmation here on April 18, 1943. She was united in Holy Matrimony to Ray here on November 16, 1945.

And for many years, Elaine came here to hear the voice of the Good Shepherd through His Word and to receive His body and blood for the forgiveness of her sins and the strengthening of her faith. When she could no longer get herself here, her pastor brought the Church to her. So, it is fitting that we be here today, even as we mourn her death, to speak of Elaine’s faith and, more important, to hear of her Good Shepherd and His work of salvation even as we walk through the valley of the shadow of her death.

The body of Elaine lying inside this casket is precisely the reason Jesus was sent into the world. Now death was not a part of God’s good creation. But death entered the world through sin. When the first man and woman ate of the forbidden fruit, the curse of death corrupted all of creation. Man, who was made of the dust would die and return to the dust from which he was created. And the mortality rate for all humans since that time has been 100%. Death needs a cure; but where is one to be found?

Science cannot cure death. There is no technology, no miracle drugs, no vaccinations capable of preventing, stopping, or reversing death. There are no magic formulae, no mystical incantations, no enigmatic talismans, no alignment of stars that can cure death. There is no passionate human love nor lily-white personal sincerity nor Herculean individual effort that can cure death. Elaine held on valiantly to life here for 91 years, but she could not defeat death. You cannot defeat death. Neither can I.

Only One could cure death. Only One could make right that horrible first human death, righteous Abel, and every death in between, right down to this one before us today: the Good Shepherd, Jesus, who laid down His life to defeat death.

It is written, though little believed in the world, that God the Father said to the very first human, “In the day that you eat of [the fruit] you shall surely die” (Genesis 2:17). And it is written, and even less believed by the world, that God the Father’s promised cure for death came from “the Seed of the woman.”

And so it came to be in the passage of time, that the cure for death was born of the Virgin Mary. This Seed lived a life of perfect obedience and love, and then He willingly laid down His life on a cross, exchanging His righteousness for our sin, and rising to life again on the third day.

Jesus’ death and resurrection defeats death. The Good Shepherd lays down His life for the sheep to take it up again. That’s how death was defeated. That’s how Elaine gains eternal life. That’s how Elaine never perishes. That’s how Elaine cannot be snatched from the hand of Jesus, the Good Shepherd.

He who has no faith in Jesus, the Good Shepherd, could look at this casket, this body, these family members with their tears and sorrows and ask, “Who is your Good Shepherd in whom you believe that you shall never perish?”

You answer simply, but boldly: Jesus. There is no other name given under heaven by which we must be saved. The Father has put all things under Jesus’ feet. That includes death. Death is now a footstool to Jesus.

But then, why the reality of what we see here? This casket? This lifeless body? Sin. Sin still ravages the body. Sin still has its teeth in our flesh. But you must not put your eyes on your sin. Put them rather on Jesus. Indeed, hate your sins, detest your sin, curse your sin, but fix your eyes on “Jesus, the founder and perfecter of our faith” (Hebrews 12:2). He is the Lamb of God who takes away the sin of the world. How? By becoming sin for you. By taking on your punishment. By dying your death. A death that did not have dominion over Jesus. A death that could not hold Jesus in the grave. Three days after Jesus laid down His life, the Father vindicated the Son. He was raised from the dead.

St. Paul reminds us: “We know that Christ, being raised from the dead, will never die again; death no longer has dominion over Him. For the death He died He died to sin, once for all, but the life He lives He lives to God” (Romans 6:9-10).

You and I must still live in the flesh for now. Elaine has put hers off. On Saturday, the Lord Jesus said to Elaine, “Today you will be with Me in paradise” (cf. Luke 23:43). Her soul is with all the saints, awaiting the resurrection of her body when it will be fashioned to be like the Lord Jesus’ glorious body (Philippians 3:21). Since Elaine believed in the forgiveness of her sin in this life, she now has new life, eternal life, Jesus’ life. Elaine has new life because of her Good Shepherd, and she shall dwell in the house of the Lord forever.

“Now may the God of peace who brought again from the dead our Lord Jesus, the Great Shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do His will, working in us that which is pleasing in His sight, through Jesus Christ, to Whom be glory forever and ever. Amen” (Hebrews 13:20–21).

Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Sermons, Uncategorized

Depart in Peace: Sermon for the Funeral of Melvin Brockberg

Click this link to listen to this sermon: https://drive.google.com/file/d/1skddtLleyX_RGiVZIy_9UZiNFyhtwEce/view?usp=sharing

Grace to you and peace from God our Father and the Lord Jesus Christ!

Now that he now longer is here on this earth, we have only our memories of him. We close our eyes and can almost picture him, can’t we? No flashy, fancy clothes, no big, expensive car, no excesses of luxury, no political aspirations. He was an ordinary man, devout in his faith, humble in his attitude. You didn’t read about him in the newspapers all the time, but his name was written in the Book of Life. He knew of his salvation—that it was not something he could bring about. Like each of us, he had broken God’s commandments. He had failed to do the good he should do and had often done what he shouldn’t. But, by God’s grace, he had heard the good news of the Savior and believed it. He did not look to himself for his own righteousness or eternal salvation. Rather, the Lord was his hope; the Lord God was, and is, his future, his eternity.

We know for certain that he was a righteous man, though we also know that his righteousness was not from himself. Rather, when he was brought into the Church through the Word of God, then the Lord’s righteousness was given to him as a gift. Forgiveness of all sins, eternal life, salvation from death, and deliverance from the Evil One are all part of the blessings that God had declared to him. He became an heir of heaven and all the riches of the Lord God Almighty.

As he faced an uncertain death, he might well have agreed with the Apostle Paul as he thought about continuing to live in this world of disappointment and suffering, or to simply die. Paul said, “For to me, to live is Christ, and to die is gain… Yet which I shall choose I cannot tell. I am torn between the two: I desire to depart and be with Christ, which is better by far” (Philippians 1:21-23).

How many times had he thought of the 23rd Psalm? How often did he recall and rely on the part where the writer speaks, “Yea, though I walk through the valley of the shadow of death, I will fear no evil; for Thou art with me?” How often had he awakened in the night thinking of his life and thinking of the Promise of God, which had been given to him?

We don’t know, do we? For those thoughts of his are like yours and mine—very personal, known only by oneself and by the Lord. What we do know is that the Lord was with him during his travels through all of the valleys, at his bedside when he had bad dreams, with him when he received news that was less than comforting, and keeping him close even at the moment of his death.

Dear family and friends of our departed brother in Christ, Melvin: the only thing that is able to keep us going in tough times is the promise of God given to us in His Son. That promise was given to that man I’ve been speaking of, the man from the Bible named Simeon, the man who is now with the Lord in heaven. And it sustained him during his entire life. It is his story in Luke 2:25-32 that provides our text for today under the theme: “Depart in Peace.”

“Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took Him up in his arms and blessed God and said, ‘Lord, now You are letting your servant depart in peace, according to Your word; for my eyes have seen Your salvation that You have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to Your people Israel.’”

In a special revelation given by the Holy Spirit, Simeon had been given the promise of God that he would not die until he had seen the Messiah. That special day came for Simeon when Mary and Joseph entered the temple with the Christ Child. Simeon was given the wonderful privilege of actually holding Jesus. What the universe could not contain was held in the arms of one man. Simeon embraced his Savior, his Salvation, his Redeemer, his Lord. He held eternity in his hands.

Dear people, is a baby able to be that and to do that? Well, this was not just any baby being held. This was the Baby—the Son of God, begotten of the Father from eternity and the Son of Man, born of the Virgin Mary. The Seed of the woman who would crush the serpent’s head. This little One would grow up to tell you that He is the Way, the Truth, and the Life … that no one is able to come to the Father except by Him … that He came to lay down His life for you.

This Baby held in Simeon’s arms, would grow up for the specific purpose of taking his place and ours upon the cross. No, He did not look forward to His own death. Unlike you and Melvin and me, Jesus knew exactly how He was going to die. Jesus knew He would experience hell itself. Why, He even prayed, “My Father, if it is possible, may this cup be taken from Me. Yet not as I will, but as You will.”

Jesus lived a perfect, holy and righteous life in our place. He died our death and atoned for our sins. He suffered hell so that we might not have to. He rose up from His grave as He defeated death. The tomb could not hold Him; nor will it hold those who fear, love, and trust in Him above all things. He promised to be with us, always, even to the end of the age, as He ascended into heaven to His rightful place as the King of kings and Lord of lords.

From there, in Paradise, He awaited Simeon. He awaited Melvin. He awaits you and me. The Lord looked down from above and knew that Simeon would not see death until his eyes had seen the Lord’s Christ. Having stood in the Temple and seen Him, Simeon could depart in peace. And, no doubt, one day Simeon did depart in peace, according to the Word and will of the Lord.

Simeon reminds me of Melvin. Here was a quiet, unassuming man, so inconspicuous that few but the closest to him really knew that much about him. If you look in his scrapbook, you can see that he made the newspaper a few times in his life: when he got married to Dorothy, when he moved a big dairy barn to his farm, and when he sold a cow that had an image of Mickey Mouse on its side to Disney World. Melvin was a private man. As far as I can tell not many folks even knew he was going on the Midwest Honor Flight last week. But we do know this most important thing about Melvin: As with Simeon, the Lord looked down on Melvin and knew he would not die until he had seen the Lord.

And Melvin did see Him. Through the Word of God at his Baptism, Melvin saw the crucified and risen Christ. Having received the washing of rebirth and renewal by the Holy Spirit, Melvin could’ve departed in peace as a tiny baby. But that was not the Lord’s will. Through the Word of God, Melvin peered into the manger and saw the Good News of great joy—the Savior of the world. He saw the sinless Son of God hanging on the cross for his sins. Having seen the Lord, Melvin could have departed in peace after his confirmation day, or when he served in the United States Army during the Korean War, or the day he married Dorothy, or during one of his bouts of pneumonia, or any time in between. But that was not the Lord’s will. None of those times were the right time for Melvin.

When would it be? Not one of us knew until last Thursday. Of course, God from on high knew when it would be all along. And He knew that Thursday was the day for Melvin to depart in peace and spend eternity in Paradise. God, in His great mercy and love, permitted Melvin to die suddenly, without lingering illness or incapacitation such a short time after some of us had joined in worship in the chapel service at Falls Landing and he told us how he so looked forward to the Midwest Honor Flight.

For Melvin, there is now, no pain, no sorrow, no suffering. No more earthly hurts, conflicts, or grudges, no more struggle with sin, no more guilt over past mistakes. He has departed in peace according to the Word of God. The promise had been given and Melvin believed and trusted in the Father, the Son, and the Holy Spirit. Last Thursday all things were ready in heaven and on earth for Melvin to depart in peace.

From there in Paradise, Jesus awaits for the Last Day, when He will raise the bodies of all the dead. He’ll take all believers with Him to the new heaven and new earth, where they’ll live forever in glorious, resurrected bodies, with clean hearts and sinless souls. This promise is good whether you believe it or not. The heavenly riches are there whether you believe it or not. Jesus died for you whether you believe it or not.

For those who do believe in Jesus, trust Him, and follow Him, well, you may depart in peace because your eyes have seen Him. Oh, it’s not that Christians look forward to dying. Christians do not especially want to die any more than anyone else. I know I don’t. But a very wise Christian woman said something like this: “It is not the dying that bothers me, it is the struggle to keep on living that is so hard.” So from God’s point of view, the view that both Simeon and Melvin now have, any day is a good day to die. The Christian may, indeed, depart in peace.

Sadly, for those who never knew Jesus, or who no longer believe in Him, or who’ve wandered away from Him, there really is no good day to die. Because on that day Jesus will say to them, “Depart…. depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.” Whoever believes in [Jesus] is not condemned, but whoever does not believe stands condemned already because he has not believed in the Name of the God’s one and only Son.

Isaiah the prophet gives good counsel to each of us: “Seek the Lord while He may be found, call on Him while He is near.” The Apostle Paul encourages the same: “Now is the time of God’s favor, now is the day of salvation.”

According to God’s Word, Melvin believed and was baptized. No, like each of us he was not perfect, he was not without sin. But by the grace of God, Melvin was declared righteous and having salvation for Jesus’ sake. With the Word, Melvin lived his life of faith in the Church. Through the Word of God, Melvin received Christ at Holy Communion. He received the very body of Jesus born of Mary—the very blood of Jesus shed on the cross. And for perhaps a thousand times after the Lord’s Supper, along with the entire congregation and all the company of heaven, Melvin sang Simeon’s song: “Lord, now lettest Thou Thy servant depart in peace according to Thy Word. For mine eyes have seen Thy salvation which Thou hast prepared before the face of all people; a light to lighten the Gentiles and the glory of Thy people Israel.”

How about you? Will you depart in peace like Simeon or Melvin? You can, you know! Those of you who seek the Lord, who have heard and believe the good news of our Savior Jesus Christ can depart from this sanctuary in peace, knowing you have been declared righteous, knowing that those sins and offenses you’ve suffered at the hands of others have been redeemed in the blood of the Lamb, knowing you have salvation and eternal life because are forgiven of all your sins in the name of the Father and of the Son and of the Holy Spirit. Amen.

Now may the peace of God that passes all understanding guard your hearts and minds in Christ Jesus unto life everlasting. Amen.

Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Sermons, Uncategorized

In the Presence, Glory, and Rest of the Lord: Sermon for the Funeral of Lorraine Scheerhoorn

Click here to listen to this sermon.Lorraine Scheerhoorn

“My Presence will go with you, and I will give you rest” (Exodus 33:14).

Grace to you and peace from God our Father and the Lord Jesus Christ!

As you’ll read in her obituary, Lorraine confessed publicly the faith into which she was baptized in the Rite of Confirmation at St. John’s Lutheran Church in Trosky on April 2, 1944. On that day, Lorraine promised that she would “continue steadfast in this confession and Church and to suffer all, even death, rather than fall away from it.” By the grace of God, Lorraine kept that promise; she fought the good fight of faith and has received the crown of eternal life.

On the day of her confirmation, Lorraine received this verse, Exodus 33:14, a promise of God, that she wanted you to hear today: “My Presence will go with you, and I will give you rest.”

What an excellent text for the Christian life and death of one of God’s saints! As we should do with any and every Bible passage, we’ll first consider this verse in its original context, and then apply it to our lives on this day in which we recall all the blessings that the Lord bestowed upon His daughter and our sister-in-Christ, Lorraine.

As the Lord first spoke these words to Moses, Moses had just come down from Sinai with the two tablets of the Law, written by the finger of the Lord, only to find the people of Israel worshiping and sacrificing to the golden calf. When God threatened to wipe out the Israelites and start over again to make a new nation through Moses, the prophet interceded on their behalf. The Lord relented, telling the prophet there would still be punishment for those who had sinned against Him, but Moses was to continue leading the people of Israel to the Promised Land.

The Lord and Moses had a very special, unique relationship. We are told: “The Lord used to speak to Moses face to face, as a man speaks to his friend.” We see this, in the conversation between himself and the Lord recorded in our Old Testament reading. Moses wrestles with the Lord in prayer much as Jacob had once done, not wanting to let the Lord go without first receiving a blessing.

Relying on this close relationship, Moses says: “You have said, ‘I know you by name, and you have also found favor in My sight.’” Moses then pleads for greater information concerning the Lord’s intentions as far as Israel is concerned: “Show me now Your ways… Consider too that this nation is Your people.” In other words, “I am to be Your leader of Your people, please let me know your intentions concerning them.” We see how Moses approaches the throne of the Lord’s grace “boldly and confidently,” as Luther encourages us in His explanation of the Lord’s Prayer in the Small Catechism.

The Lord reassures Moses, “My Presence will go with you, and I will give you rest.” Moses receives what he asks for! The Lord promises that His own personal Presence will continue to be with His people. Moses holds the Lord firmly to this word of assurance. “If Your Presence will not go with me, do not bring us up from here,” he says. “For how shall it be known that I have found favor in Your sight, I and Your people? Is it not in Your going with us, so that we are distinct, I and Your people, from every other people on the face of the earth?”

These words of Moses, although stated as questions, are actually the words of a believer who clings to the Word and promise of God. He approaches the Lord in the spirit of the psalmist who declares, “Whom have I in heaven but You? And there is nothing on earth that I desire besides You. My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 73:25–26).

Once more the Lord reassures Moses: “This very thing that you have spoken I will do, for you have found favor in My sight, and I know you by name.” Moses is overcome with joy. In this joyful mood he proceeds to make one more daring request. He says to the Lord, “Please, show me Your glory.”

Although Moses had communicated with the Lord “face to face” (Exodus 33:11), he had not seen the Lord’s glory in its total splendor. Moses wants to see God in all His holiness, His majesty, and perfection.

But the Lord cannot comply with Moses’ request, as He Himself states: “You cannot see My face, for man shall not see Me and live.” As a human being cannot look into the light of the sun without being blinded by its brilliance, so likewise sinful people living here on this earth cannot behold the glory of a holy God without being destroyed. Believers also are sinful human beings. They cannot know God fully or comprehend His ways. They cannot dwell in His holy light. Only in eternity will the veil between a believer and the holy God be removed, and “we shall see Him as He is.”

The Lord, however, does not become angry with Moses because of his unusual request. He rather says to him, “I will make all My goodness pass before you and will proclaim before you My name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.” What a beautiful reminder lies in these words! For us human beings here on this earth, the Lord’s glory rests in that name by which He has revealed Himself to us—the I AM WHO I AM, the Lord of the covenant, the God who in His Word has revealed Himself to us above all in His mercy, His compassion, His free and faithful grace!

Moses boldly asks for a direct vision of God’s glory, but God tells Him He will show him more—He will send His goodness. God will reveal more in His character than in His glorious appearance. The Lord then grants Moses an unusual experience. The Lord puts Moses into the cleft of a rock. While passing by, the Lord covers Moses with His “hand,” that is, with His protecting power. After passing by, the Lord lets Moses see His “back,” that is, the reflection of His glory. The Lord reveals to Moses as much as He can in the circumstances. The important revelation as far as Moses is concerned is the proclaiming of the Lord’s name.

There are times in our own lives as Christians when the pressures of this earthly existence weigh heavily upon us. Life’s problems and disappointments mount with increasing fury. The death of loved ones causes us pain and sorrow. The weight of sin wears us down. Our own responsibilities never seem to lessen in intensity. “How much more can we be expected to carry?” we ask. We wrestle with the Lord in prayer. We long for some kind of added reassurance that He is truly there, according to His promise.

With Peter we declare, “Lord, to who shall we go? You have the words of eternal life.” But isn’t there more than mere words? Heaven seems so far away. “Show us Your glory,” we say with Moses. We want the Lord to give us some tangible sign of His glorious Presence.

God gives us something better!

In Christ, we have better than a sign. We have God’s Presence with us. We have God’s glory veiled in human flesh. We have God’s promised rest. The Word became flesh and made His dwelling among us. God sends us His goodness.

In our Gospel for today, we hear: “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. For God did not send His Son into the world to condemn the world, but in order that the world might be saved through Him” (John 3:16–17).

The truth be told, because of sin, none of us deserve to be in God’s glory and presence. None of us deserve God’s goodness or promised rest—not Lorraine, not you, not me, not anyone. These gifts are given to us solely out of God’s grace and mercy, without any worthiness on our part, but for the sake of the perfect life, suffering, death, and resurrection of our Lord Jesus, who came to earth as one of us, who covered Himself with human flesh and lived among us in this fallen, dying world.

Jesus lived the perfect, obedient life that Lorraine, you, and I would not, indeed, could not live. Jesus gave His life on the cross for the perfect sacrifice for the sins of the world—Lorraine’s, yours, and mine included. Jesus rose again from the grave giving us the certain hope of our own resurrection to eternal life. Jesus ascended to heaven, where He sits at the right hand of the Father, interceding on our behalf, even as He has promised to be with us always in His means of grace.

God, in His mercy and goodness, still condescends to come to us poor, miserable sinners in ways we can receive Him. Luther writes: “[God] says, ‘Man shall not see Me and live.’ Therefore He put before us an image of Himself, because He shows Himself to us in such a manner that we can grasp Him. In the New Testament we have Baptism, the Lord’s Supper, absolution, and the ministry of the Word” (AE 2:46).

God’s Presence was with Lorraine throughout her life. On the day she was baptized in May 1930, the Holy Spirit came to live in the temple of Lorraine’s body, bringing forgiveness, salvation, and eternal life. In Holy Baptism, Lorraine was clothed with the robe of Christ’s righteousness that covered all her sin. She was buried with Christ into death, in order that, just as Christ was raised from the dead by the glory of the Father, she too might walk in newness of life. United with Him in a death like His, she shall certainly be united in a resurrection like His.

Regularly throughout her life, Lorraine entered the rest of the Lord as she made time to hold God’s Word sacred and gladly hear and learn it in the Divine Service, Bible study, and daily devotions. The Lord came to be with her in His Supper, feeding her His very body and blood for the forgiveness of sins and the strengthening of her faith. As Lorraine confessed her sins, Christ spoke forgiveness to her in His Word of absolution. And when Lorraine prayed, she could do so with the certainty that God heard her prayers for the sake of Christ, and she could speak with the Father as Moses did; that is, “as a man speaks to his friend.”

In His means of grace—His Word and Sacraments—the Lord brought His promised rest to Lorraine throughout her life, up until the day of her death, when she entered His glory, His Presence, and rest for eternity. She now lives in the Presence of the Lord with all the saints who have gone before, looking upon His glorious face unhindered by sin. Having washed their robes and made them white in the blood of the Lamb, they serve Him day and night. He shelters them with His presence. They shall hunger no more, neither thirst anymore, for the Lamb will be their Shepherd, and He will guide them to springs of living water, and God will wipe away every tear from their eyes.

One day, by God’s grace, we will join them there.

For the sake of Jesus Christ, may God grant this to us all. Amen

Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

 

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The Last Enemy Is Destroyed: Sermon for the Funeral of Veva Mae Baden

Veva BadenClick here to listen to this sermon. 

“But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at His coming those who belong to Christ. Then comes the end, when He delivers the kingdom to God the Father after destroying every rule and every authority and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death” (1 Corinthians 15:20–26).

Randy, Rhonda, other family members and friends of Veva:

Grace to you and peace from God our Father and the Lord Jesus Christ!

This weekend we observed the 100th anniversary of the end of World War I. The “war to end all wars,” it was optimistically, if not naively dubbed. At first idealistic, the term has become quite ironic. In the 100 years since the Armistice was declared with Germany on the 11th hour of the 11th month, our own country has fought in World War II, the Korean War, the Vietnam War, the Cold War, the Gulf War, and is still involved in wars in Afghanistan and Iraq. It seems that the moment one would-be dictator is deposed, another takes his place on the world’s stage. Another war begins in the futile attempt to end all wars.

But there’s a much deadlier war going on. A spiritual war that has been going on for centuries—ever since the fall into sin in the Garden of Eden. It’s the battle of the Seed of the woman and seed of the serpent. Good vs evil. God vs Satan. And the toll that it has taken is enormous. Thousands of years with 100% casualty rates. For as we know, the wages of sin is death. And all have sinned and fall short of the glory of God. All have followed the path of Adam: From the dust of the ground you came, in the ground to dust you shall return.

The fact that death is our spiritual enemy has immense significance for us Christians, especially on a day like this. Sometimes at funerals, one hears comments such as these: “We shouldn’t be sad; we should only rejoice. God blessed her with many years. Her suffering is over. This is a victory celebration.” To be sure, there is a sense in which this is true. But death, the last enemy and sign of sin’s universal dominion over fallen humanity, will not be swallowed up until the Last Day, and Christians are free to grieve at the death of their loved ones.

Even the 90 years that God granted Veva to serve her family and community, to share her joy of music by teaching piano and playing in church are a drop in the bucket compared to our Creator’s plan for us. God never intended the pain of separation and the heartache that attends death. That sharp pain of grief can be an entirely appropriate manifestation of the biblical understanding that death has not yet been fully overcome. And so, Christians may and should mourn at funerals—but not as those who have no hope (1 Thessalonians 4:13-18).

But there’s Good News on the battle front!

The fight is over. The battle won. Christ is risen. Death is defeated.

Oh, I know, it doesn’t look that way on a day like today. The evidence suggests otherwise. The flowers in the nave. Veva’s mortal remains lie in the casket before us—one of the latest casualties in the conflict of the ages. In less than an hour, we will be committing her body to rest in the ground. But God’s Word clearly declares that death has been defeated!

That victory was won about the 9th hour of the Friday we Christians call Good. In the darkness, when Jesus drew His last breath and shouted, “It is finished!” Again, it didn’t look victorious at all, but that was the end of death’s reign. The sting of death is sin and the power of sin is the Law. Jesus fulfilled the Law. Jesus absorbed the power of sin by becoming sin. Jesus took the sting of death into His own flesh. The Law is fulfilled. Sin is judged. Death lies defeated.

Easter is not the victory. Good Friday is. Jesus’ death is the decisive victory when death swallowed up life and lost. But without the resurrection, the victory remains hidden. Without the resurrection, we wouldn’t know Jesus from Adam. But Christ is risen, the firstfruits of the dead. He unbarred the gates. He broke the chains. He threw open the prison doors. The stone is rolled away. The burial clothes are folded neatly. The tomb is empty. Jesus has risen.

Every harvest has firstfruits. The first strawberries of spring. The first tomato of summer. The first wheat and corn and soybeans of the harvest. Firstfruits mean more to come. Jesus is the firstfruits of those who have fallen asleep. He’s the first of the dead to rise. But there’s more to come. Many more.

For Christ, the resurrection took place almost 20 centuries ago. For those who have believe in Him, the resurrection will take place when He returns in glory on Judgment Day. The first sheaf was from a grave outside Jerusalem on the first Easter morning nearly two thousand years ago. The harvest will be from graves all over the world when our risen Lord will appear on clouds of glory, and His own will rise from their graves and will be caught up to meet with Him in the air.

“As in Adam all die, so also in Christ shall all be made alive.” When Adam fell, humanity fell. When Adam sinned, humanity became a sinner. Death came into this world through one man, Adam. His death was the death of us all. His sin is our sin and our captivity.

That is why Christ had to come as man. That is why the Word had to become flesh to dwell among us. Humanity needed a new head. A new Adam. A second Adam who was like the first and not like the first. Like us in every way except for sin. A sinless Adam who would do what the first Adam did not do and what we in Adam cannot do.

When Christ died, humanity died. When Christ rose, humanity rose in Him. “As in Adam all die, so in Christ shall all be made alive.”

The battle is won, but the war is not yet over. There are still border skirmishes, pockets of resistance, enemy soldiers lurking. Even after the Armistice was declared, the battles continued as generals tried to take more territory before their troops were withdrawn. We still get sick, still have accidents, still grow old, and we all die. We are born of Adam, children of Adam. We are conceived and born with Adam’s inherited sin. Birth is one hundred percent fatal. Everyone enters this world with an expiration date.

But Christ has conquered death on behalf of fallen humanity. Christ is humanity’s new head, a humanity that is destined to rise on the Last Day. That doesn’t mean that all rise to eternal life. It does mean that all rise. Those, like Veva, who trust in Christ and His merits rise to eternal life. Those who trust in themselves and their works rise to eternal condemnation. But all rise. All humanity is caught up in the victory of Jesus and no one is left behind.

What Christ has won for all, He gives in Holy Baptism. Through the water and Word, Veva was adopted into the family of God, made a co-heir with Christ of all the treasures of His kingdom, including forgiveness, salvation, and eternal life. In Baptism, she was declared by God dead to sin but alive to God in Christ. She was buried with Christ in His death and raised to new life in His resurrection.

What happened with Jesus in His death and resurrection is now made yours in Baptism. You are dead and you are alive. Dead in Adam and alive in Jesus. Jesus’ victory over death and sin and the Law are yours. God has granted it in His name. The last enemy has been conquered!

How pitiful it is when Christians talk as though Jesus was nothing more than a crutch to lean on. How pitiful it is when Christians live in cowering fear of death and the grave in full view of Jesus’ open and empty tomb. How pitiful it is when we act as though our puny hold on this life is all there is and all there will ever be. Jesus’ resurrection proves that death isn’t the worst thing that can happen to you!

Christ is risen, the firstfruits of the harvest of the resurrection!

“Firstfruits” means more to come. A future. A destiny. A hope. For Veva. For you. Though you die, yet in Christ you live. And living and trusting in Christ, you never die forever. There is now and there is not yet. Now we live by faith in the Son of God. Now we live trusting God’s promise of life in Jesus. Now we live believing that we no longer live, but Christ lives in us.

But there’s a coming day, a great day, a glory day, when we will see with resurrected eyes what we must now believe and take God at His Word. The end, the Last Day, when every temporal rule and authority and power will be destroyed, when every dead will rise, and every tongue confess Jesus Christ as Lord to the glory of God the Father.

“He must reign until He has put all His enemies under His feet.” Christ has enemies. The war still rages on. The devil, the world, and our sinful flesh still tempt us, causing us to doubt, to disbelieve, to wander from the flock. We forget the open, empty tomb and live in servile fear of death. We bargain with false religions and quack cures trying to cheat death. We live in denial, as though death were an illusion. We forget the promises God has made for us in Jesus Christ.

The victory is won, the outcome is guaranteed, but war rages on. It is not a war against flesh and blood. It is not a war fought with bullets and bombs. It is not a war fought by power and might. It is not a war that we fight, but one that Christ fights seated at the right hand of the Father. He is restless to put all His enemies under His foot along with the head of the serpent. And He fights that battle with the Word of His mouth and the fiery breath of His Spirit. That’s how this war is fought. Word and Spirit. Word and Sacrament. Baptism. Body. Blood. Forgiveness. Holy Church. Holy Ministry. That’s how the Son of God fights His war against every rule and power and authority. And that’s why it’s important for you to come to the place where He promises to give these things—the Church!

At the end of World War II, there were Japanese soldiers on isolated islands in the Pacific who did know the war was over. They did not realize they had been defeated. They were still fighting a war that had ended years before. Someone had to tell them, and it wasn’t always safe. They were at war.

That’s what you and I do in the world. We tell the people we meet that the fight over sin and death is over. The battle is won. That’s why we gather here in the Lamb’s foreign embassy, the Church to hear it again, over and over and over again. To be reminded, that this fallen world and this broken life is not all there is. To be encouraged to stay strong and ready to the end. The best is yet to come.

The last enemy, death, is destroyed. Christ is risen! The grave has lost its sting! On the Last Day, all the dead will rise, and Christ will bring Veva, Gordon, you, your loved ones, and all who die in the faith to be with Him forever in the new heaven and the new earth. Amen!

The peace of God that passes all understanding guard your hearts and minds in Christ Jesus unto life everlasting. Amen.

Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

This sermon is based upon an Easter sermon by William C. Cwirla.

 

Sermons, Uncategorized

Out of the Depths: Sermon for the Funeral of Dorothy Brockberg

Out of the DepthsClick here to listen to this sermon.“Out of the depths I cry to You, O Lord! O Lord, hear my voice! Let Your ears be attentive to the voice of my pleas for mercy! If You, O Lord, should mark iniquities, O Lord, who could stand? But with You there is forgiveness, that You may be feared. I wait for the Lord, my soul waits, and in His word I hope; my soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning. O Israel, hope in the Lord! For with the Lord there is steadfast love, and with Him is plentiful redemption. And He will redeem Israel from all his iniquities” (Psalm 130).

Grace to you and peace from God our Father and the Lord Jesus Christ!

Our text begins at the place where a man’s life is being overwhelmed, inundated, and flooded. We might imagine being in a small boat on a lake when high winds strike and the waves consume the craft in an instant. One minute you’re safe inside the boat, and the next moment you’re swept away.

While drowning is not a particularly pleasant death, it is generally quick. You don’t have a lot of time to ponder death. But imagine an overwhelming death that takes a long time, as your stranded boat floats nearly submerged over a period of years. The water up to your nose. There you are, right at death’s door, but never quite going through it. And while you wait, what do you say to God?

That’s what it must have been like for Dorothy in the last few years of her life. Only instead of it being water that rose to overwhelm her, it was Alzheimer’s. That dreadful disease took away her ability to do the things she enjoyed—serving people and volunteering. Eventually it took away even those basic things most of us take for granted—eating, drinking, walking, and even the ability to engage in conversation.  That was frustrating for everyone involved, I know, but it had to be especially frustrating for Dorothy because she lived with it all the time.

About two months ago when I visited Dorothy, she surprised me. I asked her if she would like me to read some Scripture. “Yes, I would,” she said. Somewhat shocked to find myself in a two-way conversation, I could only say, “Okay.” I would have to say that that’s the only time in the last few years that Dorothy ever had more words to say to me than I had to say to her.

Sometimes, Dorothy would join me in the Apostles’ Creed and the Lord’s Prayer—voicing some of the words and mouthing the rest. It still amazes me how often God can use His Word to give voice to a confession of faith in one who is usually silent. But even when she could not speak, Dorothy would blink her eyes and indicate she understood and believed. She would firmly hold my hand as we prayed, giving it an occasionally squeeze as if to say, “Thank you for saying the words to God I can’t say aloud myself.”

During my visits, I reminded Dorothy that, no matter what, she could always talk to God with the thoughts and prayers in her mind. I told her even when we didn’t know what was on her mind and heart, that the Lord heard her silent prayers and her cries for help. I reminded her how the Holy Spirit helps us in our weakness and intercedes for us with groanings too deep for word. And I reminded her that the Lord loves her. He would never leave her nor forsake her. He had promised to be with her always, and the Lord always keeps His promises!

Trapped inside a failing body and mind, Dorothy Brockberg knew well what the psalmist meant: “Out of the depths I cry to You, O Lord! O Lord, hear my voice! Let Your ears be attentive to the voice of my pleas for mercy!”

But this psalm is not primarily about slowly drowning in the depths of a lake or even being overcome by the awful effects of a debilitating disease. The condition this psalm addresses is a spiritual one. It deals with a soul being overwhelmed with sin and the effects of sin. “If You, O Lord, should mark iniquities, O Lord, who could stand?”

Or in other words, “If You, O God, should keep a list of all the sins that are charged to me, how could I remain standing? If You marked off not only the sins I do, but also the things I don’t do that I should do… If You kept track, not only of the things I said that were sins, but also those times when You required me to speak and I kept quiet… If You marked the sins of my heart… O dear God, if You kept track of all these things, could I still stand?”

The answer is a firm, “No!” No one could stand. I couldn’t. You couldn’t. Dorothy couldn’t. Not one of us could stand in the Judgment by ourselves. We’re all sinners and deserve to be consumed, overwhelmed, and drowned in the depths of the eternal Lake of Fire. And that’s a whole lot worse than any physical affliction any of us will ever experience.

The psalmist points us to the only solution to our problem of sin, “But with You there is forgiveness.” Dear friends, Jesus, the Son of God, brings us that forgiveness. In love, He takes the guilt, the shame, and the punishment of all our sins to the cross. Jesus endures all the shame, pain, and grief that others have laid on us. There, on the cross, Jesus pays the eternal price for all our sin as the wrath of God is released upon Him instead of on you and me.

The shed blood of God’s Son cries out for our pardon, and we hear His Word from the cross, “Father, forgive them for they do not know what they are doing.” The broken body of Christ hangs on the cross, and out of the depths of hell He says, “I thirst.” Denied and crucified by man, assaulted and tortured by the forces of evil, and abandoned by the Father, Jesus cries out, “My God, My God, why have you forsaken me?”  Out of the depths, Jesus cried, and His question was answered with only silence from God. That, dear friends, is what our sins cost Him. That is what our salvation is worth to Him. This is Jesus, “who for the joy set before Him endured the cross, scorning its shame” (Hebrews 12:2). What a blessed privilege for us to confess with the psalmist, “But with You there is forgiveness.”

To those like Dorothy, and you, and I, who know the Savior, and who trust in Him, the message of forgiveness becomes ours through Baptism and the Word. Baptized into Christ’s death and resurrection, we live in daily contrition and repentance. Invited to the Lord’s Table, we receive His body and blood, in, with, and under the bread and wine, to strengthen and preserve us in body and soul unto life everlasting. Having been forgiven our many sins, we forgive those who have sinned against us. Having been adopted as God’s dear children, heirs of His kingdom, we gratefully look for ways to serve our heavenly Father and His kingdom now. Trusting Jesus’ promise that He has gone to prepare a place for us, we patiently wait for our Lord to bring us home one future day.

For what seems to us to be a long time, with her body continuing to deteriorate, but with her soul healed and cleansed through Word and Sacrament, Dorothy waited for the Lord to bring her home. No doubt, it was not an easy wait. She waited like the psalmist “more than watchmen wait for the morning.”

Yes indeed, “more than watchmen wait for the morning,” Dorothy waited for the Lord to bring her home. And her loving Savior was by her side all the time. And then when it was just the right time, on Friday morning, Dorothy became the beneficiary of the same promise the repentant thief heard, “I tell you the truth, today you will be with Me in paradise.”

The psalmist urges, “O Israel, put your hope in the Lord.” At all times, but especially at times such as this, the Christian’s hope is in God and in His Word. The Word of God’s promises in Christ are what will sustain us with the hope that does not disappoint. Though we mourn Dorothy’s passing from this earth and will miss her dearly in the days and years ahead, “we do not grieve as those who have no hope.” We believe that Jesus died and rose again, and that for His sake, we will also have eternal life.

On the Last Day, the Lord Himself will come down from heaven, and Dorothy and all the dead in Christ, will rise, and we will be caught up together to be with the Lord forever. Then Dorothy will be able to say all those words she’s wanted to say to you during the past few years of silence. You’ll have eternity to catch up. And together Dorothy, you, I, and all believers in Christ will be able to give praise and glory to God forever. Amen.

Now may the peace of God that passes all understanding guard your hearts and minds in Christ Jesus unto life everlasting. Amen.

Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.