Devotions & Essays, Sermons

Christ's Glory & the Prophetic Word

Click this link to listen to this sermon: https://drive.google.com/file/d/1w7V6hMZ62jDwi36konghFZkFbJ6Ox9W7/view?usp=sharing

“We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For when He received honor and glory from God the Father, and the voice was borne to Him by the Majestic Glory, ‘This is My beloved Son, with Whom I am well pleased,’ we ourselves heard this very voice borne from heaven, for we were with Him on the holy mountain. And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts” (2 Peter 1:16-19).

Grace to you and peace from God our Father and the Lord Jesus Christ!

God has a history of revealing Himself on mountains. Moses came face-to-face with God and heard Him speak from a burning bush on Mount Horeb. The fire indicated the presence of God. God’s presence was confirmed in the Word that God spoke from the bush. God’s presence made this ground holy (Exodus 3:5).

Later, when Israel fled from Egypt, the glory of the Lord dwelt with them on that same mountain, also called Mount Sinai. Moses assembled the people and told them all the words of the Lord and all the rules. All the people answered with one voice: “All the words that the Lord has spoken we will do.” Moses built an altar at the foot of the mountain, where they offered burnt offerings and sacrificed peace offerings to the Lord. Moses consecrated the altar and sprinkled the people with blood and said, “Behold the blood of the covenant that the Lord had made with you in accordance with all these words (Exodus 24:1-8).

Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders went up, and they saw the God of Israel. “They beheld God, and ate and drank.” At the Lord’s command, Moses went up further on the mountain to receive the tablets of stone, with the law and the commandment, which God had written for their instruction. A thick cloud appeared over the mountain for six days. And on the seventh day, the Lord called to Moses out of the midst of the cloud. Similar to the time Moses first met God, “The glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people” (Exodus 24:9-17).

Centuries later, again on a high mountain, the Lord reveals Himself to Peter, James, and John. Jesus is transfigured before the apostles’ eyes. His face shines like the sun, revealing the glory of God. Jesus’ clothes are as white as light. Moses and Elijah appear, representing the Law and the Prophets, announcing—in effect—that Jesus is the fulfillment of all the Old Testament Scripture.

While the prophets are speaking with Jesus, a bright cloud overshadows them. A voice from the cloud says, “This is My beloved Son, with Whom I am well pleased; listen to Him.” The apostles see, and then they hear. That they had not heard at the Baptism of Jesus, they hear now: “Listen to Him.” Moses had foretold that God would raise up a prophet to whom the people should listen (Deuteronomy 18:15). Jesus is that prophet. He alone knows the Father, who has handed over all things to His Son (Matthew 11:27). Listen to Him!

Upon hearing, the apostles immediately understand this is holy ground, and they are in the presence of the Holy One. They hit the dirt, their faces to the ground, overcome with fear and awe at what they see and hear.

Jesus comes over and touches them, moving them out of their dazed state with this human gesture. “Rise, and have no fear,” He says. They cautiously lift up their eyes and see no one but Jesus only in His normal, everyday appearance.

Now the disciples know that where Jesus and His Word are, there is a holy place. This is really a glimpse of heaven. Peter and his fellow apostles are eyewitnesses of an awesome sight, and Jesus reveals to them the glory of His presence. God is where Jesus is—in Christ and the prophetic Word.

In our Epistle, St. Peter encourages the Christians of Asia Minor to remain faithful to Christ and His Word in the days to come. He knows his time on earth is not long and he wants to remind them of what they have been taught.

All of us forget things. Information slowly drains out of our brains each day. Sometime forgetfulness is cute or harmless. But forgetfulness can get embarrassing or costly, like missing an appointment, running out of gas late at night, or skipping an important medication dosage.

Sometime forgetting is ugly and dangerous, as when a spouse “forgets” that he or she is married and slides into adultery. Or when church leaders “forget” that they are servants and start bossing people around as if they were lords.

And sometimes forgetting causes spiritual sickness and even death, as when people forget that they are by nature sinful and unclean, forget the expensive rescues by which Christ lifted them out of hell, forget about the prince of darkness and their other spiritual enemies, or forget to put on their spiritual armor and pick up their spiritual weapons.

Peter wants to strengthen and encourage these Christians. Unlike the false teachers, he does this not by bringing in all kinds of new teachings but by reminding them of teachings from God’s Word, which they already know. And he wants to make sure their memories will be continually refreshed even after he dies.

How can this happen? By writing this letter down, for one thing. A written letter can be read and reread and taught to others. For another, Peter might be alluding to the apostolic practice of recruiting and training new workers for the kingdom who will keep the remembering process going. Or possibly he is referring to the remembering he did to help St. Mark write his Gospel of the life of Christ.

The churches in Asia Minor are forgetting the true source of their information about God and are drifting into uncertainty about what to believe. False teachers are exploiting the people with their own made-up revelations and are promising the people pleasure and “freedom.” But there are not many truths; there is only one truth (verse 12). And so, Peter reminds them about a certain event on a certain mountain involving three disciples, two prophets, and one Messiah:

“For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For when He received honor and glory from God the Father, and the voice was borne to Him by the Majestic Glory, ‘This is My beloved Son, with Whom I am well pleased,’ we ourselves heard this very voice borne from heaven, for we were with Him on the holy mountain” (2 Peter 1:16-18).

  All attacks of Satan on the Church sooner or later come around to this—an attack on the apostles and prophets of the Lord as true and authoritative sources of information about the Lord. That attack is as old as Eden: “Did God really say…?” The new breed of teachers who are demanding attention in the Asia Minor churches are disparaging the reliability of Peter, the other apostles, and the written message of the Old Testament prophets.

Peter recognizes the deadly peril. They are denying the power and coming of Jesus Christ. They are leading people to doubt that Jesus really does possess and exercise God’s power, that He really does enter people’s lives and work on their behalf. They are leading people to think that Jesus will never come back, that they are not accountable to Him for their beliefs and lives. The bitter irony is that the very people who are accusing Peter of making up cleverly invented stories are the ones making up cleverly invented stories.

Peter reminds them that he had been present at the transfiguration, surely one of the most significant events in Jesus’ life. The transfiguration is not some cleverly devised myth. No, he and James and John were eyewitnesses. They were allowed to see something no other human being would see before Judgment Day—the true glory of the Son of God.

Jesus was transfigured before them, glowing with the brightness of the presence of God Himself. Surrounding the shining Savior was a bright cloud, which Peter calls the “Majestic Glory.” In the Old Testament, “the glory of the Lord” refers to an appearance of God in cloud and fire to mark a significant advance in His plan of  salvation. In addition to the appearance of God to Moses and the people of Israel already mentioned, God appeared to Abraham in a smoking firepot. On the day of the dedication of the temple in Jerusalem, the glory-cloud filled the temple. In this way the Lord signified His approval and His actual presence among His people.

When the glory-cloud blazed around Jesus on the very high mountain, the Father was demonstrating His approval of His Son’s person and work. He also showed that through Christ He was present on earth among His people. Peter declares, “I saw those things happen,” not to brag but to demonstrate his authority to speak on Christ’s behalf. Unlike the peddlers of self-invented notions, he was an eyewitness.

Peter was also an earwitness. He saw the glory; he also heard the voice. Three different times during Christ’s ministry, the voice of the Father had boomed over His dear Son: once at His baptism in the Jordan, where John the Baptist anointed Him for His Savior work; once during Holy Week, when the Father confirmed that Christ’s work was indeed bringing Him glory; and once on the very high mountain up north, in front of three terrified disciples and the two great Old Testament prophets, Moses and Elijah. The glory and the voice forcefully proclaimed the Father’s love, approval, and pleasure and greatly strengthened Christ in His determination to go to the cross for sinful mankind.

They also strengthened the certainty of the apostolic eyewitnesses. The disciples’ faith in Christ was sometimes shaky, as is ours, because we are disappointed by the subtle, hidden way in which Christ comes. The manger, the cross, Baptism, and the Lord’s Supper promise the victorious Christ by faith, not by sight. But Peter did see, and hear, once. He never forgot, and he didn’t want his friends to forget either. He wanted them to grow in their certainty of what they believed. Jesus really is who He says He is; He really does what He says He will do; and He really gives what He says He will give.

Peter wants his readers to remember where they will find true comfort and certainty in the years to come: “We have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:19).

At a time when many people claim to be speaking for God, it is reassuring to know that there is a written, unshakable source of spiritual information and authority—the timeless truths of written Scripture.

Satan is the prince of darkness, and everybody who works for him knowingly or unknowingly spreads his darkness. In Satan’s darkness, some people are proud of their own goodness, hostile to the idea of needing a Savior, and satisfied that they can figure out right and wrong by themselves. Some in the darkness feel despair and fear, knowing that they are evil, but not knowing that there is a Savior for them. And some simply do not care about spiritual things; apathy rules their hearts. Like animals, their highest concern is satisfying their appetites. Satan uses false teachers to push Christians into these kinds of darkness.

God’s written Scripture will never lie; it is absolutely dependable; we can lean our lives on it. The best way for Christians to grow in the certainty of what they believe is to go back to God’s written Word. God’s Word is a light that shines in a dark place. It illumines our minds and hearts. We do well to pay attention to that Word, for it alone drives back the darkness and confusion of hell. As the Word does its work, the glory that shone from Christ and the Majestic Glory of the Father now shines in us. The day of grace dawns; the Morning Star rises.

In popular astronomy, the planet Venus is sometimes called the morning star. It is, of course, not a star at all. But it reflects the sun’s rays just before dawn, and its light is a sure sign that night is almost over and the day is at hand. Jesus is called the bright Morning Star in Revelation 22:16. His coming into the world signals that the power of the night of sin, sickness, death, and hell has been broken and will soon be over. His Word reflects His light. His people wait longingly for the full revelation of the Son of God when He returns to take us home.

In the meantime, He is still with us in His means of grace.

In the holy mountain of the altar, Jesus comes to you, inviting you to eat His body, which is given to you in the bread. To drink the cup, the new testament in His blood, which is given and shed for you for the forgiveness of your sins. And to do this “in remembrance of Me.” There, in, with, and under the bread and the wine you behold God, eat and drink His real presence.

At the font, Christ washes away your sins, clothes you in His robe of righteousness, and gives you the gift of His Holy Spirit, forgiveness, salvation, and eternal life. Through contrition and repentance, you live in your Baptism, daily putting to death the old Adam so that the new many may arise to live in righteousness, innocence, and blessedness forever.

In Christ’s Word of forgiveness preached to you, in the Holy Absolution applied to you, you have the forgiveness He won at the cross.

Here, in this holy place Jesus reveals the true God to you—that same forgiving presence of the Lord—wherever His Gospel is purely taught and His Sacraments are rightly administered.

Here, in this holy place, hidden in water, wine, bread, and the voice of God’s called and ordained servant you will find Christ’s glory. Here is the prophetic Word more fully confirmed that always points to Jesus. Here is the One who came to save the world by His death on the cross. Here is the One for you, Who brings you salvation and eternal life, in Whom you are forgiven for all your sins.

In the name of the Father and of the Son and of the Holy Spirit. Amen

Unless otherwise indicated, all Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

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Devotions & Essays

Who Are You? A Short Devotion

Who are you? Where do you find your identity? These are important questions. Questions most of us ask at one time or another. Who am I?

People look for identity in many places. Some turn to DNA samples and family trees. Some take a pilgrimage; others retreat in solitude. Some find identity in their work; others hop from job to job, searching for purpose. Some pour themselves into their families; others leave relationships hoping to “find myself.”  

When some asks me who I am, I will probably tell them my name, occupation, where I grew up and attended school, a little about my family, and interests. From that information, you can begin to understand who I am and what’s important to me. Part of my identity is who I am as an individual, but much is derived from the people I’m a part of. You also gain a sense of my identity by what others say about me.

God’s Word has a lot to say about me as an individual. It tells me that God created me as both a physical and spiritual being. It is with my body and soul—i.e., my eyes, ears, and all my members, my reason and all my senses—that I relate to God, to other people, and to this world. Not only does this give me a sense of identity; it also means that I am accountable to God.

God’s Word tells me that He created human beings in His image. In the fall into sin, we lost the ability to live by faith in God, in perfect love toward one another, and in a proper relationship to creation that was intended. However, we still possess unique dignity as the highest of God’s creatures.

God’s Word tells me that I am, by nature, a lost and condemned sinner. I was conceived and born in sin, and I have sinned in thought, word, and deed, by what I’ve done and by what I’ve left undone. But nevertheless, God chose to love me and show His grace and favor.

 God’s Word tells me Jesus redeemed me from all sins, from death, and from the power of the devil with His holy, precious blood and with His innocent suffering and death, that I may be His own and live under Him in His kingdom and serve Him in everlasting righteousness, innocence, and blessedness. That is more valuable than anything this world has to offer.

God’s Word also tells me that my salvation is the work of the Holy Spirit. I cannot rely on myself in any way for the assurance of my salvation—not my thoughts, feelings, words, or deeds. Toward this end, God put me in the Church where the Gospel is declared to me in the spoken Word, in Baptism, in the Absolution, and in the Lord’s Supper.  

As members of the Body of Christ, we Christians still maintain our own identity even as we are united under one Head, Jesus Christ. We are not assimilated into the collective like the Borg in the Star Trek series. God places His triune name on us in Holy Baptism, but He knows and calls each one of us by our own name. God knows each of us so intimately that the very hairs on our head are numbered.

In Christ, we discover our true identity. It tells us who we are, where we come from, and best of all, Whose we are! We are God’s dear children, brothers and sister of Christ and in Christ. What could be better?